Skip to main content

Luke 16:1-15 | Being wise in an evil generation

 



Jesus talks about the bad manager and from this Jesus has a very important lesson to teach us.


Luke 16:1-15 

He also said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was wasting his possessions. And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your management, for you can no longer be manager.’ And the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do, so that when I am removed from management, people may receive me into their houses.’ So, summoning his master's debtors one by one, he said to the first, ‘How much do you owe my master?’ He said, ‘A hundred measures of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’ The master commended the dishonest manager for his shrewdness. For the sons of this world are more shrewd in dealing with their own generation than the sons of light. And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.

“One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? And if you have not been faithful in that which is another's, who will give you that which is your own? No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”

The Pharisees, who were lovers of money, heard all these things, and they ridiculed him. And he said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God.

Labels:

Comments

Post a Comment

Popular posts from this blog

The Nativity - by Gari Melchers

This could be my first ever critique of art that I have ever written and that is because it is only recently art has captured my interest as much as this work. This write up is made both in English and German as I want to practice my German.  'The Nativity' by Gari Melchers.  I am not an art expert and my critique is from a layman's point of view, but bear with me. I have tried reading some information about the art and the culture behind it and I have my two favourite blog posts about the same work and yes,  I have shamelessly copied some of their thoughts. Woebegone but Hopeful and other is by Lisa VO . Julius Garibaldi Melchers (August 11, 1860 – November 30, 1932) was an American artist. He was one of the leading American proponents of naturalism. He won a 1932 Gold medal from the American Academy of Arts and Letters.[1] - Wikipedia The Nativity is painted during the peak of realism movement - in a gritty and less idealised ma...
Post a Comment
Read more

fingerprint of god

English Translation Old Testament  * Genesis 1:27: So God created mankind in his own image, in the image of God he created them; male and female he created them.  * Psalm 139:1: O LORD, you have searched me and you know me.  * Psalm 139:14: I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well.  * Jeremiah 31:3: I have loved you with an everlasting love; I have drawn you with unfailing kindness.  * Psalm 24:1: The earth is the LORD’s, and everything in it, the world, and all who live in it. New Testament  * 1 John 3:1: See what great love the Father has lavished on us, that we should be called children of God! And that is what we are!  * Ephesians 2:10: For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.  * Colossians 1:15-16: He is the image of the invisible God, the firstborn over all creation. For by him all things were created: thi...
Post a Comment
Read more

The Ultimate Claim to Glory

During a recent worship service, a thought struck me while singing about giving glory to Jesus. I wondered if it would be appropriate to ask for glory or to claim it for oneself. This idea felt blasphemous, as it seemed to imply that one could steal or exceed God's glory. History is filled with examples of kings and rulers who sought such glory, only to end up as dust and bones. But then I realized that even Jesus, in his prayer to the Father, asked for glory: 'Father, glorify me in your own presence with the glory that I had with you before the world existed' (John 17:5). How could Jesus, being fully God, ask for glory? The Chalcedonian and Nicene Creeds affirms the answer as said in the verse "He (Jesus), Who, being in very nature God, did not consider equality with God something to be used to his own advantage, (Philippians 2:6)". They affirm that Jesus, though fully God, did not cling to his divine equality but humbled himself. He is the only one who truly des...
Post a Comment
Read more